Tuesday, February 18, 2020

Competencies English Essay Example | Topics and Well Written Essays - 1250 words

Competencies English - Essay Example The aim of this annotated bibliography is to act as a resource on competencies for any researcher. Bobs, S. (1999). ‘Culturally competent research: an ethical perspective.’ Clin Psychol Rev. 19(1):4555. This article looks at the ethical guidelines and principles perspectives for providers on matters related to research on populations from ethnic minorities. Issues like informed consent presentation or reporting to those taking part in research, studies that are not appropriate on populations dominated by ethnic minority, researchers lacking diversity amongst themselves, and instrument assessment that are culturally insensitive are discussed in the article (Bobs, 1999). The article goes further to recommend certain criteria and responsibilities for cultural competence which include; involving the youth more in researches as concerned citizens as well as investigators, The recommendations generally address the bigger issue of failing to acknowledge persons in their differe nt cultural context. The article concludes by presenting what the ethical guidelines and principles imply on providers. The article is reliable as it fully covers cultural competence issues and goes further to offer recommendations on the same. The recommendations are detailed thus can be relied upon by any reader. Brach, C & Fraser, I. (2000). ‘Can cultural competence reduce racial and ethical health disparities? A review and conceptual model.’ Med Care Res Rev. 57(S1):181217 This article addresses a model on conceptual cultural competency that is aimed at reducing ethnic and racial disparities. The model makes use of literatures on cultural disparities and competency to develop a strong foundation so as to enable it gain assessments of validity information. The article has come up with nine main techniques on cultural competency. The techniques include; retention and recruitment policies, interpreter services, community health workers utility, traditional healers trai ning coordination, health promotion health promotion, organizational and administrative accommodation and different cultures immersion(Brach and Fraser, 2000). The article then offers explanations on how the techniques can be theoretically applied to improve health system’s ability and how the clinical offers can be used to deliver services that are appropriate on diverse populations thus improving the techniques results and at the same time check on their disparities. The article ends by challenging future researchers to focus on the evidence provided by the techniques on cultural competence on their effectiveness and how they are to be implemented. This is a problem solving article thus highly recommended for researchers on cultural competence issues. Luquis, R. & Perez, M. (2006). ‘Cultural competency among school health educators.’ Journal of Cultural Diversity. 13(4):217-22. This article was published following the American classrooms changing demographics t hat made health educators imperative while possessing the ability to offer health education. The article has responded to this situation by describing the cultural competence levels among health educators in schools and includes ways in which the educators can be able to improve their respective cultural competency. The research covered by this article indicates that educators posses cultural awareness but still suggest that more research should be conducted in the same area so as to increase the understanding of

Monday, February 3, 2020

Fulfillment of the prophecies and Promises of a new Temple in Ezekiel Research Paper

Fulfillment of the prophecies and Promises of a new Temple in Ezekiel 40-48 - Research Paper Example To understand whether the prophecies are fulfilled, one has to relate these prophecies to the language in which the text is rendered, the relationship between the New Temple and the Restoration of Israel, the literal animal sacrifices in the Kingdom Age, the promise of a New Temple and the Coming of Christ, and the development and portrayal of the idea of the New Temple in the New Testament. Scholars view the fulfillment of the prophecies and promises from different angles. While many are of the opinion that these prophecies are merely symbolic, others believe that these prophecies have a literal context, and these will be fulfilled in the future. While the former group considers the prophecies as a symbolic representation of idealistic views, the latter argues that Ezekiel meant the temple to be literally constructed and consecrated for worship. The debates notwithstanding, the fact remains that Ezekiel’s proposition of the temple is founded on literal premises, rather than f igurative allusions, by way of its reliance on earthly language, understanding of historical events, rituals to be performed in the temple, the expected Second Coming of Christ and the development and portrayal of the ideas of the New Temple in the New Testament. ... Besides, he refers to priests donning linen robes and performing rituals in the New Temple. Scholars such as Feinberg, Gray, Kelly, Pentacost and Scofield maintain that all these allusions tend to validate that Ezekiel meant the temple to be literal rather than symbolic or figurative. Ezekiel 40-48 is based on the hermeneutical assumptions and manifests the same exegetical techniques. Most of the terms used are Christian and the â€Å"allusions to Ezekiel in the book of revelation are based on the Hebrew text†1 On another level, the contents of the book promote ritual codes of behavior that protect the community from the threat of impurity and set the whole ritual system inside the impregnable fortress of the new community. It is not only in the content that the prophet’s background becomes evident but also in his constant and striking use of cultic language. Many scholars believe that Ezekiel’s text â€Å"uses for preference the priestly/cultic language of defi lement†2 Even when the sins illustrated in the work are not in themselves ritual, Ezekiel frequently applies cultic language to explain them. Ezekiel’s inventive reaction to the crisis was to refresh the old institution of the temple by expanding its symbolic language further than the strictly priestly sphere and taking it into a level where the literal meaning would become evident through his allusions about the ordinary materials such as common wood or stones (Ezekiel 40:16, 22, 26, 34, 37, 42, 41:16-22, 25-26). This is in utter contrast with John’s version, which speaks of a heavenly city made of â€Å"gold, pearls and rare gemstones† (Revelation 21: 16- 21). Thus, by the deployment